Talking About Jesus

Jesus wants to share His life with you so you can experience the fullness of life. 

He is inviting each one of us into a relationship with Him, and that makes you someone of untold value to Him, and to us.  

The Diocese of Orange Emmaus Institute exists to inspire and equip each Catholic for the mission of sharing the Good News of Jesus with friends, family, colleagues and neighbors. Emmaus will help you develop the  skills and knowledge you need to do this well. Catholic Faith is based on a relationship with Jesus Christ.


We believe that Jesus of Nazareth is God revealing Himself to us in the most humble and understandable way possible.  Jesus claimed and revealed Himself to be God.  “The Father and I are one” He says in the Gospel of John (10:30).  At this, the crowd prepared to stone Him. When He asked for what good work of His they were going to stone Him, they replied, ““We are not stoning you for a good work but for blasphemy.  You, a man, are making yourself God.” (10:33)

Jesus in Hebrew means, “God saves”.  This is the name given for Him to the most blessed Mary, His mother, by the Archangel Gabriel. Salvation comes through the forgiveness of sins, which can only be accomplished by God.  The eternal Father sends His Son incarnate in human flesh to save His people from their sins.   Through His Son’s perfect obedience the prophecy of Isaiah is fulfilled: “My servant, the just one, shall justify many, their iniquity he shall bear.” (Isaiah 53:11)  By HIs death and resurrection, the Lord accomplishes our redemption.

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Bishop Barron: Who is Jesus and what makes him unique?




The Catechism of the Catholic Church (paragraph #546) says that through His parables Jesus invites people to the feast of the kingdom.  He also puts before us a radical choice: to gain the kingdom, one must give everything. (Mt. 22:1-14)  Words are not enough, deeds are required!  (Mt. 21:28-32)   Believing is possible only by grace and the help of the Holy Spirit. But this free choice is also an authentically human act that is not contrary to our freedom or to human reason (Catechism, #154).


Christ’s disciples have “put on the new self, created in the likeness of God, in righteousness and holiness of truth.”  By “putting away falsehood,” we are to “put away all malice and all guile and insincerity and envy and all slander.” (Ephesians 4:24-25)  This new life is made possible by Christ who unites himself to us.  He says, “I am the vine, you are the branches.  Whoever remains in Me and I in him will bear much fruit, because without me you can do nothing.” (John 14:5)  St. Paul claims, “I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.” (Galatians 2:20)  An essential aspect of this new life is prayer.  In the Holy Spirit, Christian prayer is a communion of love with the Father, not only through Christ but also in Him. (Catechism, #2615)


By loving us even to His death on the cross, Jesus manifests the Father’s love to us. By loving one another, the disciples imitate the love of Jesus which they themselves experience from Him.  He gives his disciples a new commandment: “Love one another as I have loved you.” (John 13:34)  Through baptism, the disciple receives graces of the Holy Spirit called charisms which help to build up the Church, the secular order, and meet the needs of the world.  (Catechism, #799)


The experience of a new life leads the disciple to speak to others about the treasure discovereded in Jesus Christ (Matthew 13:44).  This has been commanded by Christ, that His disciples should, “Go, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the holy Spirit, teaching them to observe all that I have commanded you.” (Matthew 28:19-20)  Witnessing to Jesus is necessary for salvation: “everyone who acknowledges Me before others the Son of Man will acknowledge before the angels of God. But whoever denies Me before others will be denied before the angels of God.” (Luke 12:8-9)


Jesus formed a community of disciples around Himself during His life.  He proclaimed a mysterious and real communion between His own body and ours: “He who eats my flesh and drinks my blood abides in me, and I in him.” (John 6:56)  This community continues in the Church.  In the Mass, the communion of Christ’s disciples, born from Jesus’ total self-gift for our salvation on the cross (Catechism, #766) is expressed and deepened.  Moreover, St. Paul tells the Church in Corinth, “you are Christ’s body, and individually parts of it.” (1 Corinthians 12:27)



Just as any human relationship takes time to develop, so too our relationship with Jesus.  And like our other relationships, there are distinct stages that mark its growth.  The descriptions below are from the book Forming Intentional Disciples by Sherry Weddell.

Where are you on this journey?

Initial trust: Do you have a positive association with Jesus Christ, the Church, a Christian believer, or something identifiably Christian?  Without some kind of bridge of trust in place, we cannot move closer to God.

Spiritual curiosity: Are you intrigued by or desire to know more about Jesus, His life, and His teachings or some aspect of the Christian faith? This curiosity can range from mere awareness of a new possibility to something quite intense.

Spiritual openness: Are you open to the possibility of personal and spiritual change?  Is there a pattern of behavior you want to change, or do you have a hope that there’s more to life than you are experiencing?

Spiritual seeking: Are you actively seeking to know the God who is calling you?  Do you seek the company of Christians?  Have you been asking a Catholic friend about Mass, the Bible, or how to pray?  Seekers are asking of God, “Are you the one to whom I will give myself?” Are you wondering if you can commit to Christ in His Church.

Intentional discipleship: This is the decision to “drop one’s nets,” like Simon Peter, the fisherman at the Sea of Galilee did.  It is to make a conscious commitment to follow Jesus in the midst of His Church as an obedient disciple and to reorder one’s life accordingly.  It’s not the end of the journey at all – but a definitive new direction of one’s life